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Barbaric traffic [electronic resource] : commerce and antislavery in the eighteenth-century Atlantic world /
Philip Gould.
imprint
Cambridge, Mass. : Harvard University Press, 2003.
description
viii, 258 p. ; ill. ; 25 cm.
ISBN
067401166X (alk. paper)
format(s)
Book
More Details
imprint
Cambridge, Mass. : Harvard University Press, 2003.
isbn
067401166X (alk. paper)
restrictions
Licensed for access by U. of T. users.
catalogue key
8837780
 
Includes bibliographical references (p. 199-252) and index.
A Look Inside
Full Text Reviews
Appeared in Choice on 2004-06-01:
Using the tools of contemporary literary criticism, Gould (Brown Univ.) presents a refinement of the theories of Eric Williams (Capitalism and Slavery, 1944), David Brion Davis (The Problem of Slavery in the Age of Revolution, CH, Apr'75), and others to argue that abolitionists were not a product of capitalism but rather of an older, more refined "sentimentalized commerce." This is an academic study of the rhetoric of antislavery literary genres--an aesthetic evaluation of US "abolitionist" literature 1770-1810, before the concept was fully conscious. The five chapters are divided by genre: the language of commerce; poetry, including that of Phillis Wheatley; Barbary captive narratives; black autobiographies; and polemic tracts concerning a yellow fever epidemic in Philadelphia. The author uses "creative hearing" to reinterpret each to conclude that the roots of abolitionism were closer to the sentiments of Rousseau than to those of Karl Marx. ^BSumming Up: Recommended. Upper-division undergraduates and above. R. T. Brown formerly, Westfield State College
Reviews
Review Quotes
Barbaric Traffic adds to our understanding of late-eighteenth-century attitudes to commerce, civility, and race. Because historians have known for some time that antislavery thought legitimized emerging liberal capitalism (a literature which this book summarizes beautifully), the principal value of Gould's account lies in the nuanced appreciation he brings to the role of race and commerce in discussions of the slave trade. He argues convincingly that the mutually constitutive relations of sentiment and capitalism forged racial and cultural boundaries. In the process, he reinvigorates early antislavery literature as a subject for discussion, not as a route to understanding the causative role it played in ending slavery but rather as a crucible in which nineteenth-century attitudes to race, manners, and commerce and their interrelationships were cast. This contribution will delight historians and literary critics alike.
Philip Gould's Barbaric Traffic is a sweeping, rigorous, and engaging study of the decidedly understudied and vastly influential literature of antislavery in the late eighteenth-century, a literature which Gould demonstrates has everything to do with vital discussions about the relationship between commerce and the health and survival of the republican body...Gould offers arguably the most nuanced and authoritative account of the 'prehistories' of liberal capitalism, abolitionism, racial identity, and transatlantic cultural exchange.
Barbaric Traffic: Commerce and Antislavery in the 18th Century Atlantic World appears as a welcome addition to debates about slavery, sentimentality, and culture in American studies. Its readings are meticulous, historically grounded, and theoretically informed. The writing is clear and persuasive. Gould has an original and sometimes really stunning sense of the relation between ethics and manners in eighteenth century interpretations of capitalism and slavery exposed so trenchantly by earlier critics like Eric Williams. In particular, he is very good at deciphering what he calls "the ideological movement from theology to ethics" that appears through debates about slavery and commerce in the period. Gould presents excellent interpretations of the Christian sentiments of Phillis Wheatley, of the under-interpreted political context of Slaves of Algiers, of the expose of the slave ship by the Philadelphian Mathew Carey, and of the racialized ambivalence attached to the yellow fever panic of 1793 in Philadelphia. Few critics writing today show the range of concerns and depth of research that appears in Gould's work, which reminds me of the historical depth and clarity of David Brion Davis, and also of the commitment to paradigm shifts of Thomas Haskell. In short, Philip Gould is one of the most thoughtful and engaged critics working in American literature and culture today.
Extensively researched and carefully argued, Barbaric Traffic demonstrates an admirably sure-footed, clearsighted awareness of how transatlantic Enlightenment discourses of aesthetics, commerce, liberty, race, religion, and sentiment pursue distinct logics of their own yet cannot be pried apart.
This is a very important book which convincingly rethinks the fundamental agenda of Anglo-American anti-slavery literature from 1775 to 1808 (the end of the British slave trade). This is no small feat. Anti-slavery texts, Gould argues, offered less a critique of slavery than a critique of the slave trade. By distinguishing between good commerce (the importing of commodities that refined the manners) and bad commerce (the importation of slaves), these texts both critiqued commercial capitalism and outlined its acceptable and necessary forms. Thus anti-slavery texts endlessly deferred the issue of abolition in order to serve as a site of moral uncertainty about whether commercial capitalism would debase or civilize modern society. Sin is less feared than the depravity of manners which could corrupt Anglo-American culture at its core. Because virtuous and vicious commerce turned on the nature and regulation of passions, much was at stake. Closely attending to a vast number of transatlantic texts, Gould defines and demonstrates a "commercial aesthetic" that inflects the language of race and sentiments with issues of economic and social change. Gould's next move is to argue with reference to what he calls "the commercial jeremiad" that the very ideological discourse of civilization and savagery is rooted in trade. The concept of race is largely produced by this oppositional discourse rather than founded on its prior existence.
This is a very important book with compelling and new insights throughout. It is the first book to examine such a wide range of both literary and historical sources on 18th century Anglo-American antislavery, and it does so with superb textual readings.
This item was reviewed in:
Choice, June 2004
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Summaries
Bowker Data Service Summary
Studying the rhetoric of various anti-slavery literature genres - from pamphlets, poetry and novels to slave narratives and the literature of disease - Gould exposes the close relationship between anti-slavery writings and commercial capitalism.
Main Description
Eighteenth-century antislavery writers attacked the slave trade as "barbaric traffic"--a practice that would corrupt the mien and manners of Anglo-American culture to its core. Less concerned with slavery than with the slave trade in and of itself, these writings expressed a moral uncertainty about the nature of commercial capitalism. This is the argument Philip Gould advances in Barbaric Traffic . A major work of cultural criticism, the book constitutes a rethinking of the fundamental agenda of antislavery writing from pre-revolutionary America to the end of the British and American slave trades in 1808. Studying the rhetoric of various antislavery genres--from pamphlets, poetry, and novels to slave narratives and the literature of disease--Gould exposes the close relation between antislavery writings and commercial capitalism. By distinguishing between good commerce, or the importing of commodities that refined manners, and bad commerce, like the slave trade, the literature offered both a critique and an outline of acceptable forms of commercial capitalism. A challenge to the premise that objections to the slave trade were rooted in modern laissez-faire capitalism, Gould's work revises--and expands--our understanding of antislavery literature as a form of cultural criticism in its own right.
Table of Contents
The Commercial Jeremiad
The Poetics of Antislavery
American Slaves in North Africa
Liberty, Slavery, and Black Atlantic Autobiography
Yellow Fever and the Black Market
Epilogue
Notes
Index
Table of Contents provided by Publisher. All Rights Reserved.

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