Catalogue


Howard Zinn on history /
Howard Zinn.
edition
A Seven Stories Press 1st ed.
imprint
New York ; Toronto : Seven Stories Press, c2001.
description
236 p. ; 23 cm.
ISBN
1583220488 (pbk.), 9781583220481
format(s)
Book
Holdings
More Details
imprint
New York ; Toronto : Seven Stories Press, c2001.
isbn
1583220488 (pbk.)
9781583220481
catalogue key
5393433
 
Includes bibliographical references (p. 236).
A Look Inside
First Chapter


Chapter One

Words

of

Encouragement

The following essay was written after I attended an international gathering of socialists in London, and reflected on the degree of pessimism we find among people on the Left these days.

The order, came from above (I will not reveal the name, unless tortured): "Write something inspirational." The exact words were: "Inspire, please." The courteous approach concealed a certain desperation. For those not in the know, let me explain that we who write for the progressive-radical movement have our specialties. Some specialize in writing depressing stuff. Others write humorous pieces. Some concentrate on trashing other Left writers. It seems that there was an opening this month for someone to inspire, and I was chosen.

    Not an easy job, when the United States government (I was about to say "we," in Dan Rather style, but decided that my interests and those of the White House do not coincide) has just finished dropping thousands of cluster bombs on Yugoslavia, the victims being whoever happened to be in the vicinity, whether Albanians or Serbs, men or women, adults or children, who are now dead, or without limbs. And yet my editor says: "Inspire, please."

    Okay, let me have a go at it. I've just returned from London, where I was invited to speak to a gathering of socialists (I won't get more specific than that) who assemble every year, I learned, around the topic of "Marxism." I confess that what enticed me was that they promised to do a one-evening performance of my play "Marx in Soho," a one-person play in which Marx appears in the present, saying, with a laugh (yes, Marx really said this to someone who annoyed him): "I'm not a Marxist!"

    Well (to get away from promoting my play, though it's hard), I expected to find assembled in London a few hundred aging, solemn Leftists who, against the general insistence, across the political spectrum, that "Marxism is dead," insist on the importance of the old "Moor" and the validity of the socialist ideal.

    I had the numbers wrong. Not hundreds, but six thousand were there, mostly from the United Kingdom, many from other European countries, and some from the United States. I also had the ages wrong. They were almost all young people, from early twenties to early thirties. And I had the temperament wrong. They were lively, exuberant, fun-loving people.

    Maybe you won't agree, but I found this inspiring. Or, to use less extravagant language, encouraging. Six thousand people, assembled in one place, who believe in socialism, and who were denouncing the actions of the U.S. and Britain in Yugoslavia? At a time when the British Labour Party, once committed to socialism, is Blairing forth its belief in the wonders of the market, and the miracle of bombing? Yes, that's encouraging.

    Now comes the difficult part. The gathering was sponsored by the Socialist Workers Party. Yes, as some on the Left would say, caustically, "the Trots."

    And about half of the six thousand people seemed to be trying to sell the Party newspaper, the Socialist Worker, to the other half. I have always been careless about security matters, and, have never checked the credentials, or run their literature through a scanner, of people or organizations who invited me to speak to them. I suppose I have been so hungry for listeners that, unlike Groucho Marx, I will talk to any group that will have me.

    I recall a moment during the Vietnam War when a self-appointed political commissar of the anti-war movement phoned me: "Howard, I see you endorsed the anti-war rally called by the SWP [yes, that same inescapable bunch]. You really should have run that by me." Well, I was always repelled by this scrutinizing of people who, whatever they were doing at other times, seemed to be devoting themselves at the moment to a worthy cause. As sectarians often say, let's not be sectarian.

    The London conference began with a spirited rally at the Friends Meeting House (those Quakers don't scrutinize either, the softies!) at which Tariq Ali, the veteran English radical, subjected the New Labour honchos now ruling Britain to an eloquent and scathing critique. And the next days were filled with dozens and dozens of gatherings, with these young, eager people rushing from one to another, whether the subjects were topical (East Timor, global warming, Kosovo, blues and rock, the arms trade) or theoretical ("the birth of historical materialism," "is there progress in history"), or esoteric political economy ("the labor theory of value," "the declining rate of profit").

    It was encouraging to find people there who foreshadow a coming multiracial generation of radicals. Like the young woman, born in Vietnam, transported to the United States at the age of two by her parents. Her father had been in the Saigon army and a supporter of the United States, but over the years his daughter, now an enthusiastic socialist, had led him to rethink his views.

    The evenings were filled with music, disco, plays. And movies: Kubrick's Full Metal Jacket (Vietnam at its rawest), Gallipoli (one of the most powerful of anti war films), When We Were Kings (Muhammad Ali).

    It was not a gathering of scholars but of activists. And so the air was filled with leaflets advertising this or that rally, demonstration, action.

    There was no coverage in the mainstream English press: not in the Times , the Guardian , the Independent . Which should instruct us all, not to judge the degree of dissidence in the society by what we see in the media. Imagine how many gatherings and actions are taking place all the time that we don't know about because they are not covered by radio, television, or newspapers.

    But when you look closely, when you listen to alternative radio broadcasting, read outside-the-mainstream periodicals ( The Progressive, Z Magazine, The Nation, In These Times ), check the stories in The Nuclear Resister , or the newsletters put out by Jonah House in Baltimore, keep your eyes open for unorthodox sources of information, secretly check the internet--you realize how many people in this country and all over the world do not accept the political and economic system that now dominates.

    I don't know about you, but I am encouraged.

Copyright © 2001 Howard Zinn. All rights reserved.

Summaries
Main Description
In these wide-ranging pieces, Zinn earns his keep by showing the power of history when it serves the struggle for human rights. These writings can provoke and enlighten readers with the range of possibilities in the word "history". Essays include an account of Zinn's experiences teaching in a Mississippi Freedom School in 1964.
Bowker Data Service Summary
Throughout this collection of Zinn's essays on history, the author maintains his belief that historians, entrusted with knowledge, have the same responsibilities as everyone else, viz. to be citizens.
Main Description
A collection of essays - both old and new - by the dean of radical American historians and author of 'A People's History of the United States' (HarperCollins). Provocative, stimulating, lucid, and at times poignant, this handy, pocket-sized guide should appeal to all the many Zinn fans and anyone with an interest in American history. 'What can I say that will in any way convey the love, respect and admiration I feel for this unassuming hero who was my teacher and mentor? Howard Zinn is the best teacher I ever had, and the funniest.' - Alice Walker
Main Description
Howard Zinn on History brings together Zinn's shorter writings on activism, electoral politics, the Holocaust, Marxism, the Iraq War, and the role of the historian, as well as portraits of Eugene Debs, John Reed, and Jack London, effectively showing how Zinn's approach to history evolved over nearly half a century, and at the same time sharing his fundamental thinking that social movementspeople getting together for peace and social justicecan change the course of history. That core belief never changed. Chosen by Zinn himself as the shorter writings on history he believed to have enduring valueoriginally appearing in newspapers like the Boston Globe or the New York Times; in magazines like Z, the New Left, the Progressive, or the Nation; or in his book Failure to Quitthese essays appear here as examples of the kind of passionate engagement he believed all historians, and indeed all citizens of whatever profession, need to have, standing in sharp contrast to the notion of "objective" or "neutral" history espoused by some. "It is time that we scholars begin to earn our keep in this world," he writes in "The Uses of Scholarship." And in "Freedom Schools," about his experiences teaching in Mississippi during the remarkable "Freedom Summer" of 1964, he adds: "Education can, and should, be dangerous."
Table of Contents
On Activism
Words of Encouragement (from The Progressive)p. 9
Seattle: A Flash of the Possible (from The Progressive)p. 13
The Optimism of Uncertainty (from Failure to Quit)p. 17
Failure to Quit (from Failure to Quit)p. 23
The Spirit of Rebellion (from the Boston Globe)p. 30
Non-Violent Direct Action (from American Journal of Orthopsychiatry)p. 33
On Electoral Politics
The Great Silence (from The Progressive)p. 45
On Presidential Liars (from The Progressive)p. 50
A Little Disquisition on Big Government (from The Progressive)p. 53
Beyond Voting (from the Boston Globe)p. 59
On the Holocaust
Respecting the Holocaust (from The Progressive)p. 65
On Marxism
"Je Ne Suis Pas Marxiste" (from Z Magazine and Failure to Quite)p. 73
The New Radicalism (from The New Left)p. 79
On the Role of the Historian
Columbus and Western Civilization (from the Open Magazine Pamphlet Series)p. 97
How Free is Higher Education? (from Failure to Quit)p. 121
"A University Should Not Be a Democracy" (from The Progressive)p. 130
The New History (from the Boston Globe)p. 143
The Marines and the University (from the Boston Phoenix)p. 146
Secrecy, Archives, and the Public Interest (from The Midwestern Archivist)p. 162
The Use of Scholarship (from The Saturday Review and The Politics of History)p. 177
Freedom Schools (from The Nation)p. 189
Historian as Citizen (from The New York Times Book Review)p. 202
Portraits
Eugene Debs and the Idea of Socialism (from The Progressive)p. 213
Discovering John Reed (from the Boston Globe)p. 219
Jack London's The Iron Heel (Introduction to The Iron Heel)p. 228
Suggestions for Further Readingp. 236
Table of Contents provided by Blackwell. All Rights Reserved.

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