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Mary L. Gautier, Paul M. Perl, and Stephen J. Fichter.
Collegeville, Minn. : Liturgical Press, c2012.
Book Book
  A Look Inside
Same call, different men : the evolution of the priesthood since Vatican II /
A supplement to the Onania, [electronic resource] : Or the Heinous Sin of self-pollution, And all its frightful Consequences, in the two Sexes, consider'd, &c. (printed on the same Letter and Paper, to be bound up with either the 7th, 8th, 9th, or 10th Editions of that Book). Containing many remarkable, and indeed surprizing Instances of the Health being impair'd, and Genitals spoil'd, by that filthy Commerce with ones self, which is daily practised, as well by Adults as Youth, Women as Men, Married as Single, as their Letters inserted manifest. Also a curious Piece, (as promis'd) translated out of the Latin, from L. Sckmeider, as it is inserted in the Acta Lipsiensia, concerning the return of the Seed into the mass of Blood, well worth the perusal of Physicians, Surgeons, Anatomists, and all others of Art and Curiosity. And which with an Answer to a late scurrilous Libel, call'd Onania Examin'd and Detected, clearing up the Charges against the Onania, and those especially relating to the Ladies, as several Letters from them shew, compleats all what the Author has to say on this Subject. .
The physical friend [electronic resource] : pointing out the symptoms of every distemper incident to man; With those in every Stage of the Disease, and what they foretell. Together with an alphabetical index of the same symptoms; By which the sick Person, referring to any one that attacks him, may find out his Disorder, and his real Situation. By an occasional Recourse to this Book, many a tormenting and expensive Sickness may be prevented, and many a Life be saved; for even fatal Disorders are, at first, but slight Indispositions, of course the sick Person, not aware of his Danger, has too often delayed seeking for a Remedy, till the Distemper has gained too much Ground to be easily overcome, and perhaps has destroyed him, when by opposing it in Time, he might readily have recovered. In this work, physical terms are purposely avoided, that it may be understood by every reader; being calculated to shew the Danger of particular Diseases in their first Attack; in what Cases it is necessary to call in Advice, and in certain Situations what Hopes there are of Recovery. Carefully collected fro the best medical authors, and systematically arranged, with the Authorities, by J. A. M.D. and F.R.S.
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York : Printed by Thomas Gent, in Cofee-Yard, near Stone-Gate, [1750?]
Book Book
A Choice penny-worth of wit: or, A clear distinction between a virtuous wife and a wanton harlot. [electronic resource] : In three parts. Part I. How a merchant was deluded from his lady by a harlot, to whom he carried gold, jewels, and other things of value, for many years, which the receiv'd with unspeakable flatery, 'call his wife gave him 2 penny to lay out on a penny-worth of wit. Part II. How he fail'd to a far country, where having exchang'd his gods for other rich merchandize, and being in a tavern (making merry) he scornfully derided his wife, and extoll'd his harlot; for which he was sharply reprov'd by an ancient man, who put him in a way to try his Harlot's love in a time of trouble; for which the merchant gave him his wife's penny. Part III. How he return'd richly loaden to the British shore; where he put himself in ragged poor array, and came to his harlot, declaring, that he had not only lost all that ever he had in a storm; but that he had likewise slain one of his servants; for which his life was in great danger, and desired her shelter; but instead of so doing, she abused him with taunting vile language, threatning to have him apprehended; at which he left her and returned to his wife (with the same pretence) who received him with unspeakable joy, offering to sacrifice all that ever she had to save his life. Thus did he prove her a faithful wife, and the other a flattering harlot. With other things, worthy of observation.
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London : printed for J. Toocky, in the Strand, and sold by the booksellers of town and country, 1733.
Book Book
The crisis [electronic resource] : or, the Briton's Advocate. Proving, I. The fatal consequences that will certainly ensue from the snares laid by wicked and designing men, to deprive us of the invaluable Blessing of being a Free People; being a full answer to the pamphlet, call'd, Observations on a paper, intitled, The list of those Gentlemen who voted for and against the Excise; shewing, that that stupid Piece is calculated to deceive Mankind, and to bring them over to think favourably of a Scheme, which, was it ever to take Place, we may from thence bid Adien to our Rights and Liberties. II. Remarks on another pamphlet, which likewise came from the same Quarter, intitled, The rise and fall of the late projected excise scheme impartially consider'd; fully shewing the dangerous Consequence and evil Tendency thereof; and that, should it not meet with a true British Opposition, Things would be brought to a very unhappy Period. To which are annex'd, the speeches of Mr. C-r of the E-r, and J-ph D-rs, and H-y P-m, Esqrs; in Behalf of a particular Motion made by Mr. C-r of the E-r: With the Replies of Sir W-m W--d--m, Sir J-n B--n--d, and W-m P--lt--y, Esq; And Annotations on the Whole. With Considerations on the King of France's Declaration of War.
Dunton, John, 1659-1733.
London : printed for B. Bragg in Pater-Noster-Row, 1707.
Book Book
Athenian sport: or, two thousand paradoxes merrily argued, to amuse and divert the age: as a Paradox in praise of a Paradox. Corporeal Affections remain after Separation. The Eye beholds as much when it looks on a Shilling, as when it speculates the whole Heaven. Inconstancy is a most commendable Virtue. Every Man is corporally born twice. No Man sees but he that is stark blind. The Restor'd Maidenhead, or a marry'd Woman may be twice a Virgin. Athenian, or Intellectual, Sport is the Recreation of Pre-Existent Spirits. 'tis the Pleasantest Life to be always in Danger. The same numerical Voice of a Preacher is not heard by any two of his Auditors. What we call Life, is Natural Death. Content is the greatest Misery. He is the Happiest Man who has neither Mony nor Friend. Fruition's nothing, or a Paradox proving there's no Pleasure in Copulation. To imprison a Debtor is to set him at Liberty. Green come from the Dead, or no Man lives but he that is Hang'd. The Virgin-Paradox, or a Young Lady may Love and Hate the same Person at the same Time. The Loving Shrew, or the Kindest Women are the most Cruel. And so on, to the Defence of 2000 Paradoxes (or Pleasant Theses) which seem Strange, and Contrary to the Common Opinion. With Improvements from the Honourable Mr. Boyle, Lock, Norris Collier, Cowley, Dryden, Garth, Addison, and other Illustrious Wit. By a member of the Athenian Society [electronic resource].
The Physical friend; pointing out the symtoms of every distember incident to man; with those in every stage of the disease, and what the foretell. [electronic resource] : Together with an alphabetical index of the same symptoms; by which the sick person, referring to any one that attacks him, may find out his disorder, and his real situation. By an occasional recourse to this book, many a tormenting and expensive sickness may be prevented, and many a like saved; for even fatal disorders are, at first, but flight indisposition, of course the sick person, not aware of his danger, has too often delayed seeking for a remedy, till the distemper has gained too much ground to be easily overcome, and perhaps has destroyed him, when by opposing it in time, be might readily have recovered. In this work, physical terms are purposely avoided, that it may be understood by every reader; being calculated to shew the danger of particular diseases in their first attack; in what cases it is necessary to call in advice, and in certain situations what hopes there are of recovery. Carefully collected from the best medical authors, any systematically arranged, with the authorities, By J.A.M.D. and F.R.S.
Primitive Christianity reviv'd and restor'd [electronic resource] : Or, The state of a reformation in full to the will of God and Christ, humbly propos'd to the consideration of all men, kings, states, churches, and private persons whatever; and that as a stand, both as the most purely, sincerely, and holily to the mind to God; and yet at the same time the most inoffensively to the interest of every private person whatever. Omne tubit punctum, qui miscuit utile dulci. Behold then here, I. Christ's axe laid full to the root of the tree of sin in the world. II. Christ's converting powers of the word, stated in their brightest reasonings, and that in order to their being further and better carried on in their irresistible powers. III. The royal supremacy and power of Kings and states fix'd and establish'd in religion, beyond all dispute and contradiction whatever, and that for ever and ever. IV. A new stand propos'd, and whereby near every state of preferment even in the Church of Rome may be so fix'd, as to become the most righteous establithment, to the glory of God, and the good of man. Surely nothing but the devil himself then can desire to resist God, when the interest of opposing his is so taken away. Say man, then, that thou wilt not repent, yet at least have patience to see, read, and consider how good and just God is; and as such, how most assuredly he'll condemn thee, if thou they self art other. Ah! let God be true, and every man a liar. Ah! behold here then the ground that the whole earth must stand upon, if ever they'll hope to please God. Ah! all nations, religions, sects and churches, see here their true, full and proper call, if ever they'll hope for the prelence and blessing of God. God, by Christ, expects all men to receive the righteous and wise. Deep thought then i verily believe will make this book answer its title, and that even in every thing, and the eyes of all men, provided it be perused and received with candor: and thus therefore is finished the first cry of the most high God to men to come out of the spirutual Babylon or Egypt. Humbly dedicated To His Majesty, and both Houses of Parliament, that thro' their most graclous favour, protection and encouragement, so holy, and most universally happy and blessed proposals, may have their most desirable issue; and that as in further encouragement to their better reception by all other people and nations whatever. Says the apostle, the spirit of the prophets is subject to the prophets; all rhese things therefore, tho whote with fullest freedom, are deliver'd with duty and submission to proper superiors; and to be the most readily corrected, where found opposing the just laws of God or the state.
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London : Printed for Thomas Warner, in Pater-noster-Row, M.DCC.XXVII. [1727]
Book Book
Primitive Christianity reviv'd and restor'd [electronic resource] : Or, The state of a reformation in full to the will of God and Christ, humbly propos'd to the consideration of all men, kings, states, churches, and private persons whatever; and that as a stand, both as the most purely, sincerely, and holily to the mind to God; and yet at the same time the most inoffensively to the interest of every private person whatever. Omne tubit punctum, qui miscuit utile dulci. Behold then here, I. Christ's axe laid full to the root of the tree of sin in the world. II. Christ's converting powers of the word, stated in their brightest reasonings, and that in order to their being further and better carried on in their irresistible powers. III. The royal supremacy and power of Kings and states fix'd and establish'd in religion, beyond all dispute and contradiction whatever, and that for ever and ever. IV. A new stand propos'd, and whereby near every state of preferment even in the Church of Rome may be so fix'd, as to become the most righteous establithment, to the glory of God, and the good of man. Surely nothing but the devil himself then can desire to resist God, when the interest of opposing his is so taken away. Say man, then, that thou wilt not repent, yet at least have patience to see, read, and consider how good and just God is; and as such, how most assuredly he'll condemn thee, if thou they self art other. Ah! let God be true, and every man a liar. Ah! behold here then the ground that the whole earth must stand upon, if ever they'll hope to please God. Ah! all nations, religions, sects and churches, see here their true, full and proper call, if ever they'll hope for the prelence and blessing of God. God, by Christ, expects all men to receive the righteous and wise. Deep thought then i verily believe will make this book answer its title, and that even in every thing, and the eyes of all men, provided it be perused and received with candor: and thus therefore is finished the first cry of the most high God to men to come out of the spirutual Babylon or Egypt. Humbly dedicated To His Majesty, and both Houses of Parliament, that thro' their most graclous favour, protection and encouragement, so holy, and most universally happy and blessed proposals, may have their most desirable issue; and that as in further encouragement to their better reception by all other people and nations whatever. Says the apostle, the spirit of the prophets is subject to the prophets; all rhese things therefore, tho whote with fullest freedom, are deliver'd with duty and submission to proper superiors; and to be the most readily corrected, where found opposing the just laws of God or the state.

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